Thursday, 12 February 2026

Ungrounded Goodness

 "When a religious scheme is shattered (as Christianity was shattered at the Reformation), it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone. Thus some scientists care for truth; and their truth is pitiless. Thus some humanitarians only care for pity; and their pity (I am sorry to say) is often untruthful.” 

Bruce Charlton has an excellent piece today about the fakeness of altruism which reminded me of this quote from G.K. Chesterton. Altruism is indeed fake because it is an artificial self-conscious imitation of virtue. It is the mind posing as the heart and the self congratulating itself on its goodness. This is not a cynical put down of philanthropic selflessness but points out that the attempt to do good, even the desire to do good, is not a spiritual quality because it does not come from the soul but the calculating mind which is to say, the earthly self. Jesus said in Matthew 6:1 that good works should be done in secret to have any real spiritual impact and altruism is never done in secret because even if it is not done in front of others it is done for and from the self. True goodness is always spontaneous, but the altruistic mind is always looking for ways to demonstrate its own perfection.

Chesterton points out that all goodness to be real must be rooted in the spiritual. When the desire to be and to do good has lost contact with the spiritual it becomes an imposter that adopts the outer appearance of goodness but has no connection to what is really good which is God, and therefore actually does spiritual harm. This is the case even when the would-be good person claims to be and even thinks himself to be motivated by religious faith. If this faith is only in the mind and if it is directed to worldly ends then it is not faith in God for "God is spirit and those who worship him must worship him in spirit" (John 4:24). Altruism, or doing good to others, is pulling God down to this world and worshipping him in matter.

Obviously, this does not mean we should not do good. As Bruce points out, two wrongs don't make a right. The argument (if argument is the right word) must be lifted to a higher plane, the plane of spirit and of truth rather  than that of the thinking, calculating, time-centred mind. There apparent contradictions are reconciled and when we act from that plane we do so without thought or ambition or desire. Altruism is a secular imitation of true virtue and, as such, spiritually corrosive.

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