Some Objections to the End Times Idea

Many people are resistant to the notion of end times. For some it's just defeatist pessimism that serves no use other than to encourage negativity and despair. Others reject it because the idea is Christian even though it is universal in one form or another. Then there are the people who say that the world has always had problems, wars, famines, disasters of various sorts. In reality, we are much better off now than we have ever been.  

I can see some justification for these attitudes as negativity and pessimism do exist, and it can't be denied that, in many respects, we are better off than ever before. At the same time, none of that changes the reality that the signs we are approaching some sort of collapse, both spiritual and material, are very clear, and it requires a degree of almost wilful blindness to ignore them. I speak in terms of the West as that is what I know but I strongly suspect that where the West leads everyone else will follow. Materialism and atheism are rampant everywhere, and these are the two key significators of the end times. They have never been as pronounced as they are now. Add to that the fact that religions have all reached a point of spiritual exhaustion. There may be good still left in them on some levels but real spiritual good, salvific good, is draining away. Alternatives to religion are widespread but so many are shallow, without real substance, almost as if they were designed to catch those fleeing materialism as part of a two-pronged attack on the soul. 

Critics might assert that writing about the end times is fear-mongering and provokes anxiety during global crises, but they miss the point that if the end times really do exist and we are in them we had better know how to respond. To ignore a situation can be fatal. One always operates best from a position of understanding. It is quite true that fear-mongering paralyses people but spiritual preparation enables us to face what may come from a point of inner strength and knowledge. If the house is catching fire isn't it wise to point that out so steps can be taken?

 

Doubters would also say that people have claimed they were in the end times on many occasions over the centuries with nothing untoward happening. Perhaps, but past error does not excuse ignoring obvious warning signs in the present.  The object in writing about these things is not to convince anyone of anything they don't already believe but to support those who feel something is amiss and would like to make sense of it all. At times like these when the outer world and its institutions are crumbling, understanding why it is happening and how to respond becomes critical.

 

People also react against the idea of end times because it seems sensationalist and that's fair enough. It is an emotive phrase, but what it really means is the end of old, unsustainable ways of living. The end times are only about external collapse on one level. On a deeper level, what they call for is an internal spiritual upgrade. I'm not entirely happy with that expression because of its mechanical connotations but it serves to emphasise that, in the face of the breakdown of outer structure, we need to discover the light within and build an internal sanctuary. That is a big task not, as it might sound, a glib catchphrase. It requires daily practice of prayer, meditation and the retuning of the soul. It demands clarity of thought and purity of motive which sounds simple but is a lot to ask of any human being and needs a strong degree of honesty with oneself and ability to look into all the dark corners of the psyche with humility and detachment. But it will pay dividends because the more you centre yourself within, the less you will be damaged by fear or anger or any one of a number of negative responses to outer turmoil.

 

Another objection that might be raised is that if we are in the end times and everything is predestined to collapse, why should people bother trying to improve the world or put things right? In that case, isn't talking of spiritual survival just a form of escapism?

What matters is state of mind, the one thing you take with you when you leave this place. One should always try to make things better and not turn one's back on destruction and decay, but we can take an analogy from human life. We try to heal the body but there comes a time when we have to accept the inevitable. Saying this is the end times is not saying, do nothing. Do whatever you feel called to do. Things can always be made better in some way, and passive fatalistic acceptance will guarantee that nothing will ever improve. At the same time, you should know that cycles have beginnings, middles and ends and there are strong indications that we are in the end part of a particular cycle. You can make that as good as it can be but you cannot alter the trajectory of a cycle. 

Looking at the world today from the spiritual perspective shows we are in some kind of crisis. That is what I mean by end times. How long this period will last and what comes afterwards, nobody knows. The period may last a long while or not. Outer collapse may come in some form, great or small, external destruction from comets may even come as some speculate, but none of that really matters. The essential point is that we live in a world that has lost contact with God. We have sought to become our own God and that is to invite consequences. At such time each individual must seek to realign his being with the word of God. That is all the phrase end times means. God has been chased from out there so now we must look for him in here.

 

The Seven Deadly Sins Today

The unholy alliance between a globalist capitalism that treats human beings merely as economic units and a leftist ideology that insists everyone is equal is destroying the West, something no doubt intended by their demonic sponsors. The one is motivated by naked greed, the other by envy which leads to hatred as you can easily see by its reaction when scratched or even threatened. These forces are extremely powerful in the modern world, supported as they are by the political system, the media and the establishment in general whose only interest is self-preservation. Even so, they can be resisted, not always outwardly but certainly inwardly which is what matters if one would defend one's soul from spiritual attack. The question is how?

To begin with, do not try to attack them on their own ground. They have sewn up the discourse so if you use their own framework and language to challenge them you will fail as both of these things have been designed to render their position impregnable. You have to disregard the assumptions they put forward as baseline truths and introduce a new approach that starts from a new standpoint, one outside their assumptions. And that is a simple three part question. "What are we, where do we come from and where should we be going?"

Neither capitalism nor the liberal ideology that has given rise to modern leftism can answer any part of that question but until you do you cannot understand how life should be lived. The answer to the first part has long been known but is currently ignored. A human being is made up of body, soul and spirit, and any culture or civilisation worthy of the name must take this threefold being into consideration, dismissing no part of it. Any that doesn't will collapse. And once you have answered this first and primary part answers to the other two parts will follow.

The seven deadly sins are pride, greed, lust, envy, gluttony, wrath and sloth. You can see from this list that the primary drivers of the current state of Western civilisation are the second and fourth but pride and wrath are also big motivators for the globalists on the one hand and the leftist activists on the other. Traditionally, greed or avarice is countered by charity or generosity and envy by kindness, and this is interesting because the major players often disguise their true motivations by  exploiting the good in these virtues which they wear with ostentation, so much so, in fact, that charity is now often seen as a form of self-promotion and kindness as a mask for destructive impulses. And while all this is going on, the populace is stimulated by the media to lust and gluttony and a large segment of it by the ruling powers to sloth (ever greater dependence on welfare payments).

It seems that the seven deadly sins are in full play today but when have they not been, you may ask. Certainly, they are always there as a basic part of human nature but they are now often actively encouraged and are becoming increasingly acceptable in our modern world. Is this not yet another indication of the end times? I don't offer this as a black pill as it is termed nowadays but, perversely enough you might think, as a sort of encouragement. The rewards for those who see through the lies and hold fast to the truth will be great. This is the test of our times.

The 2026 Eclipse

On 11th August 1999 there was a solar eclipse which was about 90% of totality in the south of England where I saw it. This coming 12th August there is another eclipse which will again be seen at about 90% of totality in much of the British Isles. The 1999 one was at 18 degrees of Leo and this one will be at 20 degrees of Leo which might seem a coincidence but apparently has something to do with how sun, moon and Earth realign over multi-year cycles.

Be that as it may, there is still a significance to this phenomenon. I have long thought that the 1999 eclipse was an important one in that it heralded radical change. It was the last eclipse of the 20th century, and something really did change with human consciousness in the new millennium. We became different people in many respects, moving from a mentality largely based on past thought and attitudes, though with modern influences, to one where modern attitudes became central and past beliefs moved out to the periphery to become fringe. This change has carried on ever since, not in a smooth and straight line as things never go like that, but with a direction of travel that is unaltered. You might say that this is always the way of the world but look at how so many fundamental beliefs that had endured in various forms for centuries have been jettisoned over the last 25 years. It is quite extraordinary.

Perhaps this new eclipse will bring that particular cycle to an end. Not that we will go back to how we were. That is neither possible nor even desirable, but some kind of change in mental attitudes over recent years might be expected. The end of one cycle means the beginning of another, and there will always be several other processes going on at the same time. Even so, I venture to suggest that, in Europe especially which is on the direct path of these two eclipses, changes might come in the coming months. I am not speaking in terms of improvement. This eclipse cycle, if such it be, is a minor event in terms of the greater descent into the Kali Yuga/End Times phenomenon and the forces associated with that and they will continue to gather pace. But it is still an event.

These two eclipses also interest me because of personal involvement. As those who have read Meeting the Masters will know, the 1999 one coincided with the death of my friend Michael Lord whose Jupiter was on the exact degree of that eclipse. Jupiter in my birth chart forms a very close conjunction to the degree of the upcoming 2026 eclipse. I take that in a positive sense.

Note: I am not saying that it was only the 1999 eclipse that prompted the radical changes that have occurred since 2000. Merely that it may have been one factor among several, and that the new eclipse may be bookending a particular period that started then.

From Siegfried to Tristan to Parsifal

 Last year I wrote a post called The Spiritual Failure of Tristan about the character in Wagner's famous opera. In it I maintained that Tristan represents the failure of a spiritual test though, if failure is too strong a word, one might also interpret the opera as showing how a soul can only learn and grow through experiencing the intensity of desire for perhaps in order really to know the fullness and depth of spiritual love you must experience earthly love in its highest form, just as only a strong self can reap the deeper benefits of transcending ego. To renounce fully you must know completely.

I had forgotten about this post but a couple of days ago someone added a comment disagreeing with my interpretation. I then disagreed with his disagreement, though I wasn't entirely sure on what basis he was disagreeing, but this made me reflect further and I recalled something I had once seen, and maybe even came from Wagner himself, about how Siegfried, Tristan and Parsifal can be seen as the same character at different stages of development. I would like to explore that idea a bit further here.

The premise is that these three characters depict successive stages in the same soul's spiritual evolution. It is already the soul of a hero so not an everyman but one who has been brought to the apex of worldly achievement and is now ready to move beyond that into spiritual consciousness.

Siegfried appears first as a child soul linked to the world of nature and the instincts. Born and raised in the forest, he has no contact with the world of men and lives in a state of pre-conscious innocence. He cannot, certainly does not, reflect because his ego is directed only outwards. He is free and fearless but also insensitive to others and totally ignorant. And yet he is a hero which means he has on some level reached a certain degree of achievement. Nevertheless, he is only awakened to himself by his mountaintop encounter with Brunnhilde, demonstrating how we can only know ourselves and become fully self-conscious through experiencing the other. That is one of the fundamental meanings of the division into two sexes. Siegfried, however, betrays his other half through his lack of self-awareness, and this same lack leads to his downfall and death. 

Tristan is Siegfried reborn. He too is a hero but a more self-aware one. He loves Isolde from the beginning but obeys custom and convention and the mores of society, things that would have meant nothing to the pre-adult Siegfried, until the magic potion breaks down his resistance. The potion, by the way, could just as well be water as it is not magic that makes it no longer possible for Tristan and Isolde to conceal the truth of their love but the belief they are about to die. 

Henceforth, Tristan is consumed by passion, first the passion of Eros and then the passion for Thanatos. This passion is so intense it reveals to him the nightmare of the separate self, isolated but desperate for completion in the other. His sense of the pain of duality means he can find no resolution except through annihilation in death and darkness. Tristan is the earthly self brought to the realisation that it must go beyond itself to escape pain and suffering, but he seeks this outwardly in another created being rather than on a spiritual level. He must go through the fire of having all his earthly attachments burnt out before he can progress.

And so we come to Parsifal. To begin with Parsifal is Siegfried reborn, perhaps showing that we must recapitulate past experiences before we can move on to a higher level. He is the pure fool and must go through many trials before he gains wisdom. Unlike Siegfried, who fails through lack of thought and self-awareness, or Tristan, who fails by surrendering his will to desire, Parsifal resists temptation when he refuses to succumb to Kundry in the pivotal Act 2. By transforming sensual passion into divine compassion, he overcomes the desire that brought down Tristan and moves out of the state of ego-driven will into that of the redeemed self who can now become a saviour for others. It is no coincidence that the spear which killed Siegfried now becomes the holy spear that heals the wounded Amfortas who also may well stand for Wotan whose original sin in seeking power rather than love led to the whole corrupt state of the world which can only be healed by compassion.

In the light of this, perhaps my anonymous commenter was right after all in that Tristan's failure was not so much a failure as an inevitable stage that all souls must go through on their journey from the Adamic innocence of Siegfried through Tristan's full human immersion in self-consciousness which he sought to escape in the wrong way, to the transcending of that in Parsifal's eventual union with God. 

I don't know how much Wagner was conscious of this and how much came from his profound artistic intuition, but I believe he was aware of the significance of his characters. I would still have a bone to pick with him in that, even in Parsifal, he downplays the importance of Christ and God who are both shadowy figures in the opera, almost peripheral to its development when they should be central. That is a weakness, but then Wagner was writing in the 19th century when the weight of official Christianity may have been artistically stifling. He sought to break free from the trappings of religion to find its essential source, and in these operas he depicted the progress of a soul with extraordinary beauty and insight.

I could stop here but before concluding it is worth looking at the three female protagonists because they are far from being mere passive foils for the male hero. They are actually crucial to the whole story, and they have their own progression too. 

Brunnhilde represents the descent of the soul to the human state. She loses her spiritual qualities and knowledge but gains the capacity to suffer which may not seem like a gain but is because it opens up the heart to love. She becomes vengeful and bitter when betrayed but in the end, purged by suffering, in the great immolation scene, a Viking sati, she transcends both her human condition and her earlier immature spirituality (immature because it knows nothing else) to reach a kind of omniscience based on universal compassion. To love all is to know all.

Isolde's evolution is similar to Tristan's in that she starts off trapped by duty, the marriage to King Mark, but she is also consumed by pride and anger until her ego is rent asunder by her love for Tristan after that love can no longer be denied. Her trajectory is different to his in that she does not seem so consumed by her passion but she too ends up by dissolving her individual identity into the universal sea which may be seem a spiritual transfiguration but is actually a return to the pre-creation state so spiritually regressive from the Christian point of view. It ends suffering but does not bring true divine union. It doesn't appear that Wagner thought of it like this but it may be that on some level he knew he could not leave his female archetype there and had to move on to Kundry.

Kundry is Wagner's most developed female character, the one he had been reaching towards in all his previous operas. She is the eternal feminine at its most powerful and its most destructive before being transfigured by submission to divine will. After laughing at Christ on the cross she is condemned to wander through the centuries, acting as a despised servant by day and a demonic temptress by night, the one in payment for her sin, the other as the direct expression of the psychic state behind it. This sin cannot be atoned for until she meets someone who can resist her. Only when Parsifal does resist her kiss, which he does out of compassion, that is important, is she freed from her curse which is basically the prison of her own ego. 

This is not the end, either for her or for Parsifal himself, because she must endure many more years of purifying servitude, and he must undergo many more trials during which he cannot use the holy spear as a weapon however much he is attacked. But it is the beginning of the end, and it is brought to its conclusion when Parsifal returns to Montsalvat (Valhalla again, but built this time to support spiritual renunciation rather than worldly power), and she bathes his feet, in return receiving baptism from him. Her spiritual journey is complete and, though this is not brought out in the opera, she can now serve in the lineage of the Virgin Mary who is the eternal feminine fully spiritualised.

A Survival Guide is Now Published

A Survival Guide to the End Times was published in the UK yesterday (August 4th in the US), and you can now look inside on the Amazon website and see some of its contents. It's a simple title which plainly describes what the book is about, but it does raise a couple of questions. What are the end times, and how do you survive them? 

To address the second part of that double question first, survival is preservation and what you need to preserve is the integrity of your soul because, when it comes down to it, that is all you have. That is what survives physical death, and so you need to make sure it is in the best possible condition for what comes after. Surviving the end times is not about preserving the body in the face of collapse. Bodily survival can only ever be temporary. The only true survival is spiritual. 

The reality is that the end times threaten your soul. They do so because all the prevailing tendencies are anti-spiritual. Look around you. Is that not the case now? This is one way we can tell we are in such times, and every day the situation degrades further. On the other hand, on the individual level I believe many people are beginning to wake up, no doubt due to the deteriorating world situation, but when you do start to wake up and see your world crumbling about you, what do you do? 

You can fight against the loss through political action but part of the end times scenario is that all outer things including institutions and even modes of action are corrupted. Political action may bring temporary reprieve here and there but it cannot bring real improvement in the sense of turning things round any more than medicine can cure a dying man. This doesn't mean one should do nothing, just as the fact someone is dying doesn't mean you shouldn't try to help them, but you have to be realistic. The world cannot stand against the end times. The word end is not there for nothing.

This brings us to what the end times might be and why many people believe them to be now. One of the simplest ways to conceive of them is as an example of entropy.  Left to themselves, established systems run down and will naturally revert to chaos and disorder. This can be circumvented by intervention but there comes a point at which the forces of decay are too strong and will outrun any attempt to correct them. Dissolution increases and then gathers speed. 

Another way to understand the end times is as the last phase in a cycle, and for this you have to understand the reality of how our world exists. It is the expression of spirit in matter. These are the two forces or modes of being that correspond to consciousness and that in which life externalises itself for the purposes of self-revelation, essence and substance we might say. At the beginning of a cycle, the spirit aspect dominates but as the cycle unfolds spirit recedes and the material aspect comes to the fore. Spirit never withdraws completely or all life would depart and matter return to its prime condition of formless chaos. But awareness of spirit is diminished by the greater involvement of consciousness in matter as well as the phenomenon of matter itself becoming more material, meaning more opaque to spirit. The fact that over the last 100+ years the culture has become one of atheistic materialism is another strong indication that we live in the end times. Spirit is inaccessible for most people and it requires great effort to be aware of it other than as an intellectual possibility.

To survive the end times you must actively resist the flow of life as it is now. You must stand apart from prevailing attitudes and behaviours and position yourself in the eternal which alone is unaffected by the end times tendencies of dissolution and collapse. This is what survival is all about. It means disassociating yourself from the world and centring your mind in the truth and reality of God.

There is a doom and gloom aspect to the end times. How could there not be? But in fact these times offer tremendous opportunity which is why I would guess so many souls have opted to be born now. Precisely because you have to go against the flow you can make much greater spiritual progress than at a time when outer conditions helped you and more or less took you along with them. What you achieve now is truly yours instead of being achieved for you.

That having been said, how many people are actually taking advantage of the opportunity available? It seems not many. Every aspect of life is corrupted, the ostensibly spiritual as much if not more than any other. This new book aims to help those open to the idea identify end times tendencies and then resist them. That is what is needed for survival.

The Day I Didn't Meet Geoffrey Ashe

 I first read some of Geoffrey Ashe's Arthurian books in the early days of my spiritual researching. They were not exactly spiritual books but there was an overlap because the Arthurian mythos taps into a deep level of the psyche where imagination, legend and spiritual exploration all meet up and feed off each other. The Arthurian stories are an entrance into a world of myth and magic, part pagan but with a strong Christian underpinning. The connection with Atlantis cannot be ignored either. Merlin and the Lady of the Lake both have a relationship with that drowned world which reached great spiritual heights before collapsing in hubris and wickedness.

I had long loved the Arthurian tales as any right-minded person from the British Isles or its diaspora should do. I was introduced to them through a vividly illustrated children's version with medieval knights fighting each other before courting beautiful maidens, and then gravitated to the Roger Lancelyn Green version which is a classic of its kind. Thus, when I encountered Geoffrey Ashe's work which tried to put it all in historical context I was interested to learn what he had discovered about the period. Then I went to India and my interests shifted direction, but when I returned to England I lived for a while in Sherborne in Dorset, and that is only 6 miles from Cadbury Castle, the Iron Age hill fort that some identify as the site of Camelot. I visited Cadbury and let my imagination wander, and thenceforth I was reconnected with the Arthurian world. 

I had been to Glastonbury a couple of times in the '70s but in 1987 I went for another visit. I visited the Tor, which has never really spoken to me, Chalice Well which has, and the Abbey which does most of all. Then I went to a tea shop, that bastion of Englishness which has now almost disappeared, for a cup of tea and a slice of homemade cake before wandering up the High Street and into a bookshop for a browse in the richly stocked (it was Glastonbury) metaphysical section. I had my nose deep in some tome which, oddly enough, I remember as a Gareth Knight book, when what seemed to me to be a rather elderly man came in and began browsing next to me. He saw what I was looking at and said "Ah, yes, that's good", or words to that effect, and I nodded my appreciation. He then moved over to the cash desk to buy a couple of books. The cashier addressed him as Geoffrey and he departed. When I bought my book I somehow knew that this person was somebody so I asked the cashier who he was. "That was Geoffrey Ashe", he said.

I didn't regret not talking to him some more. First of all, I had nothing to say, and secondly it must be annoying to be buttonholed by strangers. But I was intrigued that someone like Geoffrey Ashe would still be buying books like an ordinary person. I know that's ridiculous. Writers are first and foremost readers, but it was somehow reassuring to know that a proper author would still behave like the humble folk and retain the same passions and enthusiasms. He was only in his mid 60s then but seemed older to my relatively youthful self. Some might call this a missed opportunity but I saw it as a chance encounter made more interesting by its sheer everydayness.

A Survival Guide to the End Times

My new book to be published shortly, 28th July in the UK and 4th August in the US. I notice that according to its page on Amazon, it weighs 7.4 ounces and its dimensions are 5.51 x 0.64 x 8.5 inches. Perhaps more to the point, it has 256 pages. Here is a list of the contents. 

Introduction

Part One: End Times

A Body of Slag

Space Is Contracting, Time Is Accelerating

The End Times Is the End of Term

A New Creation

The Paths of Peter and John

The Destruction of the West

How to Save the West

What Is the Solution to the Current Crisis?

Saving the West

World War Two and Its Aftermath

Not Going Along with the Aquarian Flow

Thoughts on the Secular Corruption of Spirituality

Satanic Feminism

Divine Femininity

The Cassandra Syndrome

Part Two: Spiritual Tradition

Introduction on What Tradition Is

The Temptation of the Esoteric

Buddhist Atheism

Heaven, Hell, and What’s In Between

Astrology, A Signpost to Creation

The Gnostic World View

The Guru in the End Times

Jesus Was a Refugee

The Wisdom of the Left

Who Is Sophia? What Is She?

The Tree of Knowledge of Good and Evil

Tradition and Technology

The Fox’s Prophecy

Part Three: God and the Soul

Meditation and Its Limitations

Consciousness and Christ

The Root of Reality

The Omnipotence of God

What Is the Soul?

The Expansion of Consciousness

The Human Form

Male and Female Created He Them

Hierarchy and Complementarity

No More Sea

Part Four: Spiritual Practice

Spiritual Routine

Illusion and Sin

Empathy and Love

What Is Evil?

Give Them Your Mind and They Will Take Your Soul

Celibacy

Psychedelics and Religion

Is Equality a Spiritual Principle?

St. Michael

Christians and the Esoteric 

Don’t Worry

Conclusion

It has received three endorsements, all of which I very much appreciate.

In End Times, spirit withdraws from the world leaving a

physical corpse. Many rejoice over this inanimation because

they believe progress exorcises spirit, a phantom in any

case. Their rejoicing is part of End Times because this is a

great winnowing of souls. William Wildblood writes as a

Johannine Christian, so his End Times is not merely a wasting

Götterdämmerung or a decomposing Kali Yuga. It is a test that

divides men and women by their responses to the withdrawal

of spirit. Some rejoice and some lament, and some who lament

lose faith that the withdrawn spirit was ever real. This book is

for those who lament but keep faith, and hope to remain good

grain in the great winnowing of souls. It is an excellent and

much-needed survival guide for those who have entered the

wilderness and hope for more than to leave their dust in this

dry and stony place.

Jonathan M. Smith, PhD, Professor, Department of Geography,

Texas A&M University, Editor of Philosophy and Geography

 

There are many signs that these are the End Times; but what

does this really mean?

William Wildblood’s subtle and nuanced explanations are

focused on the underlying spiritual realities behind the more

obvious material changes.

He explores many of the necessary implications for our attitudes

and behaviours, if we hope to survive this challenging era with

integrity and hope.I have been reading William Wildblood’s writings for a decade,

and he continues to surprise and challenge me by the depth and

originality of his insights.

Bruce G. Charlton, MD, author of Addicted to Distraction:

Psychological Consequences of the Modern Mass Media

 

A powerful, thought-provoking, and candid assessment of

our current Western cultural state of decline, inner decay, and

existential disintegration in terms of Christian end times and

the Kali Yuga cycle. The remedy proposed is in terms of inner

orientation — a commitment to being in but not of the world as

Christ preached, and a recognition of the need for a purging of

the old before the new can come into being.

David Lorimer, Global Ambassador & Programme Director of

the Scientific and Medical Network, Editor of Paradigm Explorer,

and Chair of the Galileo Commission

 

It is available through Amazon and other booksellers and also directly from the publisher here. If anyone who reads it would like to leave a review I would be very grateful as these things help draw attention to it.

Note: This is in response to Chent's question below. The Kindle version is available here and here for the US and UK respectively. It is in other territories too, of course.