I am sometimes asked "What are you?", meaning am I a Christian, a Buddhist, Theosophist, esotericist or pagan of some kind, whatever it might be. I always find it difficult to give a proper answer to this question since in a way I am all of these and yet none. That is to say, I have learned from many spiritual traditions but cannot fully align myself with any of them because if I did I would then have to take spiritual truth at second hand and be bound by the particular form I had chosen. I am well aware there are some who would consider this spiritual arrogance, but it is not. It simply means that truth is beyond form, any form, and to commit yourself to a religious form means you are stepping down from direct interaction with truth. You then have to accept the restrictions of that form and be limited by its concepts and definitions. You may say you are aware of these and so escape their dominion, but that cannot be the case if you really do believe in the religion as it presents itself. And if you don't wholly believe why bother with it at all other than as a guide? I take several things as guides but do not see any as a destination.
I am always careful to stress that this may not have been the case in the past but it very much is so in our time when all religions have lost spiritual authority and power, and all have become exteriorised versions of themselves with their inner energies increasingly draining away.
So now, if forced to describe myself as something, I might say I am a Christian universalist while all the time realising that is just a phrase which doesn't mean anything much. But if someone wants a label, that's as good as any. I absolutely believe in Christ as the central figure in the human spiritual drama, and that the Christian religion expresses something real and profound about him even though we still do not understand the fullness of it. However, I also believe that Christ as the spiritual commander-in-chief of humanity can operate through different outlets. In this sense, he is like the central hub of a wheel and there are various spokes that go out from him to humanity positioned at different points around the edge of the wheel. That's a clumsy analogy because some of these spokes go directly to him while others only go part of the way and would then have to join another spoke to progress to Christ, complete alignment with whom is the fulfilment of the spiritual path. Still, I hope you get the idea.
Not all the spiritual spokes lead to Christ but he can use some that don't to get an individual some of the way. I see Christ as the goal for all humanity but there are different paths to him, some direct and some circuitous but still leading to him at the end if followed right. I certainly would not say all paths lead to Christ because that isn't true and most don't, but there are more than just one. At the same time, I would also say that to reach the inner reality of Christ means going beyond all outer paths and treading the inner way, and that is the same path for everyone.
Christian universalist it has to be then, but don't take as saying everyone is saved regardless of their path. Outer paths may vary in their form but the inner quality of each one must have the same core for the path to be effective. The core is the love of God which means true God not some particular image that has been constructed by man, of which there are numerous. The best image of God is Christ as he is the image in which God is most truly revealed