Are The Masters Demons? A second look.

I'm taking the unusual step of repeating a post from 4 years ago. I'm doing so because this question came up again after the talk I gave at the conference which I reproduced in the previous post. As far as I am concerned, it's a fair question, given the fact that demons certainly do communicate through channelling

Basically the issue here is the difference between the psychic and the spiritual which is a difference not sufficiently appreciated in our day when anything that is not material is often regarded as spiritual, taking that word to mean intrinsically good as opposed to just non-physical. But traditionally it was understood that there are many beings in the spiritual world which comprises a vast range of different types ranging from the very high to the very low. Anyone contacted by one of these beings was expected to exercise prudence and discrimination.

Here's the original question which is almost identical to the one I was asked just recently.

Q. "I'm a Christian and, according to my beliefs, most of the beings contacted by spiritualistic methods are actually demons whatever they may pretend to be. I must admit that your Masters don't seem to fall into this category but can you say anything to alleviate my concerns? I know that the fallen spiritual powers can be very deceptive and can even appear, as we are taught, as angels of light."

A. It may surprise you to hear that I actually have a lot of sympathy with your attitude which is by no means as alarmist as some people might think. I share your belief that some of the spirits that communicate through channeling, or by other means, are what you call demons, and are seeking to lead genuine seekers astray, whether that be in order to absorb energy from them or to sully spiritual truth by mixing it with enough falsehood to poison the well. Of course, not all are 'demons', the majority being simply discarnate spirits of varying levels of insight and understanding just as exist in this world, but some assuredly are though what a demon might actually be is open to discussion. When I asked the Masters about that they simply said that they were 'erring souls'. However, I think that we can reasonably speculate, given religious tradition and the frankly mad state of much of the world today, that there are forces of division and deceit, spiritual powers of darkness to use a term that may sound melodramatic but which is literally accurate, that work against the upliftment and enlightenment of the world. And, yes, they can certainly present themselves as wise and benevolent beings dedicated to truth.

For, at the moment, there is an all out assault on humanity's understanding of the spiritual. This manifests itself as the stimulating of atheism and materialistic science, together with increasing reliance on machine technology, on the one hand, and the corruption of religion and distortion of spirituality on the other. There is also a gradual falling away from traditional morality, with its sense of responsibility and obligation to a higher power, and encouragement of attachment to the senses, the self and the independent, thinking mind. All potential points of weakness are targeted by these fallen spiritual powers which have as their ultimate agenda the separating of man from God. I appreciate this sounds like nothing so much as an occult conspiracy theory, but I consider the Christian view that Earth is a battleground for the souls of men to be the truth, unfashionable as such a belief might be today to the intellectually sophisticated but spiritually unawakened. If it is asked why this is permitted, the answer would be that it is only through exposure to danger that one can learn courage. Only through the struggle to know truth from falsehood can an individual actually become truth.

So, are the Masters demons? Well, of course, they are not, though naturally I would say that! However, I don't believe that anyone who reads their words in an objective state of mind could possibly think so. Quite apart from the quality of their presence, something of which I hope comes through in the book, their constant emphasis on the need to acquire humility and love seems to me to be the approach to spirituality most consistent with the teachings of Christ. Indeed, the only spiritual figure from the past they mentioned was Christ, and they did not mention him or stress what he stressed simply to slip in other teachings that might cause one to wander off into sidetracks and end up in a marshy bog as some discarnate speakers certainly do, whether intentionally or not. Catholics might not be happy to hear them refer to Catholicism (like any outward form of religion) as good for souls on a certain level but we now need a new and higher understanding of life, but this reflected their attitude that the spiritual path is an inner path, though they would add that only those who have fully assimilated the lessons of the outer path are truly ready for the inner. By their fruits you will know them, and the fruits of the Masters' words can surely be seen to be truth and goodness. So, far from beings demons or the like, they are, using conventional Christian terminology, members of the company of saints in heaven.

There are many channeled teachings. As a Christian you will be aware of the instruction in the epistle of St John to 'try the spirits, whether they are of God'. This is sound advice. You try (or test) them with  your head and with your heart, and if they pass that test then you may give them your attention. Always remember, though, that no external being should ever replace the inner connection you have with your Creator.

Christianity in its essence is the purest expression of spiritual teaching to appear on this planet and, in the figure of Christ, it contains the highest representation of a spiritual being. He was the incarnation of the Logos, just as St John says. But with its understandable desire to protect itself from lower influences, arising from the time when it was struggling to establish itself in a pagan world, Christianity can sometimes reject other approaches to truth that are perfectly valid. One should always exercise discrimination with respect to anything purporting to come from the spiritual world, but to write off anything that is not specifically Christian as demonic is a mistake that can lead to narrowed vision and unnecessary fear. It is certainly both arrogant and foolish to say that we are entering a new age so can throw off the superstitions and restrictions of the past (the ego always wants spirituality on its own terms), but the ways of the past can always be supplemented by new understanding as long as you see that understanding, like Christ said of himself, as coming not to abolish but to fulfil the law and the prophets.