It
has become almost a tradition to complain of the commercialisation of
Christmas, and I am not going to do that here. After all what’s the point? We
have gone so far down that particular road there can be no turning back. But
Christmas has not only been commercialised. It has been thoroughly trivialised
too with every year bringing a further reduction of the sense of what its
meaning really is, to the extent that the Christian aspect
is now almost an embarrassment. We are happy to talk about a
generalised peace and goodwill to all men but only in a rather bland, humanist
context. Reindeer and elves? Fine. The birth of Jesus? Not so good. It might be
divisive. Even many religious leaders appear to have succumbed to this watering
down of the Christmas message, so much are they a product of their times,
seemingly unable to stand back from the relentless flow of materialistic
assumptions which increasingly frame all our discourse, our language and what
passes for our philosophy.
So
here I would like to consider what the true meaning of Christmas is, and I will
start off by saying that it has nothing to do with peace and goodwill. This may
be a part of it but it is by no means central. Nor, for that matter, is love,
another word that has been hijacked by people whose understanding of it seems
to be limited to a general sense of benevolent tolerance. But love is not
merely well-meaning egalitarianism. It is a spiritual quality that can only be
correctly understood in a spiritual context. To be sure, the materialist can
come up with an imitation of love but an imitation is what it will be since
real love derives from the soul. If the soul is denied then so is love, and all
you are left with is a copy or reflection on a lower level, void of any real
substance.
What
then is Christmas about if not peace and goodwill? The answer to that is to be
found in the image of the star shining in the winter night over Bethlehem, an
image that is plainly symbolic (though not only symbolic), and speaks of
something that combines a wonderful simplicity with great profundity. And what
it tells us is that the message of Christmas is redemption from darkness. For
Christmas is about the entry of supernatural light into the spiritual darkness
of this world, and its core message is that those who recognise and follow this
light can be saved from the darkness that constantly threatens to engulf us, a
darkness so pervasive that it is not even recognised as such by many of us.
Indeed, so much have true values been inverted, that sometimes it is even
mistaken for light.
So
the true message of Christmas has to do with the salvation of the soul. The
rest, peace, goodwill and so on, is peripheral to that central point. Now this
means three things. First of all, it means we have a soul. An immortal part of
us that is not derived from or determined by the body, or even the mind as
normally considered, and which will survive death. Secondly, that soul requires
salvation. It is not in a good state at the moment. It certainly needs to get somewhere
other than where it currently is. And thirdly, salvation is possible. The light
exists but we must acknowledge and accept this light. We must recognise it and
allow it to illumine us for, though it may be supremely powerful, it is not
coercive and will only come when invited. The most powerful thing in the
universe enters this world as a weak, defenceless baby. What a teaching there
is in that!
There
are those who would like to rebrand Christmas as a pagan winter festival, a
sort of eat, drink and be merry Saturnalia. And there is nothing wrong with
that unless you think this is all there is to it. Being merry is an excellent
thing, and eating and drinking are rather good too. But tomorrow we die. What
happens then? The entry of the light of Christ into this world tells us what
may happen if we accept that light into our heart. This does not simply mean
acknowledging with our mind that Christ is the Lord or something of that
nature. That is a purely external thing. There is a big difference between Christ
as a person out there, and the light that he embodied. I am not saying the two
are separate but the one informs the other not vice versa. It is this light
that you must accept and strive to be illumined by if you would embrace the
true spirit of Christmas. For Christ does not want your mind, he wants your
heart. It is his dearest wish that we break out of our self-inflicted prisons
(our egos, if you like) and join him in his heavenly kingdom. This will
eventually require death and resurrection but to begin with the entrance to
Christ's kingdom is through the heart, and Christmas is the key that will
unlock the door.
Some
readers may be surprised by the overtly Christian nature of this post, given
some of my other writings here. Partly this is because of the time of year. The
post reflects that. But I would also say that, even though I do not think of
myself as a conventional Christian in the external sense, my experiences
with the Masters and my exploration of many spiritual traditions have never
taken away my basic sense that it is in Christ that all teachings are
consummated. I have always seen him as the supreme saviour of the world and,
though there are other valid spiritual paths, the light of God shines most
brightly through the figure of Jesus Christ.
It
is often said that all religions are one on the level of mystical experience
and only separated by their dogmas and doctrines which are ultimately outer
things. That may be so but it does not mean that all religions are equally
true. There is a fundamental impasse, for example, between Buddhism and
Christianity in terms of how they view the Creator God, never mind the
centrality of Christ in the scheme of things. I believe that the Christian view
is the more correct one and comes from a higher revelation. Besides which,
mystical experience is all very well but it really only points to the unity of
consciousness on a supra-formal level, and entry into this state is not the
primary goal of the spiritual life. At one time I might have thought it was but
it's clear from the teachings of the Masters (and many others, of course) that
the purpose of the spiritual life is not the attainment of some state of
supreme consciousness. It is the sanctification of the soul. In other words, it
is not attaining a personal enlightenment, nor any kind of experience, non-dual
or otherwise. Rather it is fitting oneself, through repentance, purification,
self-sacrifice and whatever else it takes, to receive the grace of God thereby
allowing oneself to enter a full and complete relationship with Him which means
deeper and deeper union. To think otherwise is to put the cart before the
horse. This truth is taught most effectively and revealed most clearly in
the figure of Christ and through the teachings of Christianity.
The nature of life, with its complexities amidst fundamental
simplicity, equal significance of the One and the Many, essential balance and
complementarity of sameness and difference, and importance of goodness, beauty
and truth, is just what one would expect if at root it were a Trinity of
Persons and not mere impersonal abstraction. Subject, object and the
relationship between them. This is just a fancy way of saying that God is
Love. Only Christianity fully understands this. As a result only Christianity
really values the person, the individual and all that comes from the reality of
the individual. Thus to say, as we are wont to do nowadays, that all religions
share the same universal values is not quite true. Certainly they share many
values and agree that the spiritual is fundamental but they do not agree on
precisely what the spiritual is or on the true nature of the spiritual. Only
Christianity fully accepts the personal nature of reality and because of that
is able to see the purpose of Creation, explain the nature of evil, and
understand the essential quality, reason for existence and goal of the human
being. This is not to disparage any other religion for all undoubtedly contain
truth and offer guidance. But it is something worth pointing out at Christmas,
at a time when the relevance of Christianity is being attacked by its
opponents, misunderstood and trivialised by many of its exponents and forgotten
by the rest of us.
